Schultz provides a complete history of female relief workers in the Civil War era--around 20,000 women of diverse regional, race, and class backgrounds who worked as nurses, cooks, and laundresses in Union and Confederate hospitals.

JANE E. SCHULTZ is professor of English, American studies, and women's studies at Indiana University - Purdue University - Indianapolis.

Women at the Front

Hospital Workers in Civil War AmericaBy Jane E. Schultz

University of North Carolina Press

Copyright © 2007 Jane E. Schultz
All right reserved.
ISBN: 9780807858196

Chapter One

Women at the Front

Custom inures the most sensitive person to that which is at first most repellent, and in the late war we saw the most delicate women, who could not at home endure the sight of blood, become so used to scenes of carnage, that they walked the hospitals and the margins of battle-fields, amid the poor remnants of torn humanity, with as perfect self-possession as if they were strolling in a flower garden. -Mark Twain and Charles Dudley Warner, The Gilded Age (1873)

A widely reproduced photograph of three women in dark dresses, white aprons, and beehivelike hats has been used by modern historians as evidence that young, uniformed nurses served in military hospitals during the Civil War. In fact, the women were volunteers in a food concession and were dressed in traditional Norman costumes to sell Normandy cakes at an 1864 Sanitary Commission fair in New York. The twentieth-century historian who first identified the photo expected nurses to wear white hats, even though no female relief worker of the Civil War ever wore professional headgear or a uniform.

Historians' misreading of the photograph exemplifies their misreading of the identity and status of female hospital workers in Civil War America. As early as 1866, assessments of women's wartime contributions read like the lives of saints: the war generation held that the women who nursed soldiers were angelic and motivated by Christian sacrifice. After four years of unstinting labor, the story goes, they returned happily to their homes and domestic routines. What the editors of these early commemorative works did not spell out, however, was that the objects of their praise were exclusively white and middle class. Their depiction of sainted, self-sacrificing, and socially respectable women provided psychological penicillin for an ailing and still sectionalized nation. But it led modern historians away from discovering the demographic truth about more than twenty thousand women who served as domestic workers during the Civil War.

As a point of departure, this study does not restrict itself to a single group of relief workers but instead crosses the boundaries of race, region, and class to re-create the vast complexity of the medical world that women and men inhabited. Female hospital workers were as diverse as the population of the United States in 1860: they were adolescent slaves, Catholic sisters, elite slaveholders, free African Americans, abandoned wives, and farm women. Some were mothers and grandmothers, others childless or unmarried. Most served according to inclination, but a few served under chattel obligation. Northerners had been teachers or reformers before the war; mill operatives, seamstresses, or compositors. Among Southerners, we find plantation mistresses and escaped slaves, genteel widows looking for respectable employment, and yeoman women in need of a living wage. Under the idealized banners of patriotism and religious duty, women from fifteen to sixty-five offered their services. The zeal with which young men enlisted in the first year of the war was matched by women seeking hospital positions. Even though the number pursuing positions tapered off in both sections after 1862, civilian women were writing to the surgeons general as late as 1864 to find them hospital situations. The evidence of willing Southern hands is particularly remarkable in light of the low morale in the Confederacy by the summer of 1864, when increasing numbers of Confederate women had begun urging their men to return home.

Picnickers who drove eighteen miles to Manassas on a hot July day in 1861 to watch soldiers fight on Virginia soil little anticipated the horrific spectacle that war is. But they began to understand its seriousness when, looking out of their carriages, they saw bloodied, shoeless young men limping along the road to the capital. In lieu of Union or Confederate plans to provide for incapacitated soldiers-few in 1861 imagined how long the war might last-some of those citizens formed local aid societies for soldiers' relief. Historians have estimated that ten thousand groups mobilized in the first year of the war alone. Societies made virtual factories of homes, schools, and churches by sending food, clothing, and medical supplies to the front. As early as April 1861 an alliance of well-to-do New Yorkers envisioned a national organization devoted to soldiers' welfare. By June the U.S. Sanitary Commission (USSC) was trying to bring local aid societies organized by the Women's Central Association of Relief under its wing. Though "manned" by women in the sense that material aid was the result of their labor, the administrators of the Union's Sanitary Commission were primarily men. An early national example of centralized bureaucracy, the commission would distribute over $15 million in supplies, marshal a force of paid relief agents numbering in the hundreds, and work independently of the Union surgeon general's appointment of civilian workers. Not as large but equally ambitious was the U.S. Christian Commission (USCC), established in November 1861 at a meeting of the Young Men's Christian Association, for the purpose of promoting the soldier's "spiritual good" along with his "social and physical comfort." Motivated by an evangelical mission, the USCC distributed hundreds of thousands of Bibles and millions of pages of religious tracts in the hope of returning the errant soldier to the flock. By war's end, it had collected over $3.5 million in aid and organized over 4,800 volunteers.

The Confederate government did not centralize relief efforts until 1862. Where states' rights had constituted an integral part of prewar politics, state relief organizations and individuals took the lead in caring for soldiers. The largesse of prominent Southern citizens, like Alabama's Juliet Opie Hopkins, Arkansas' Ella Newsom, North Carolina's Catherine Gibbon, and Florida's Mary Smith Reid, established state hospitals near the scene of fighting. Governors also relied on ladies' aid societies to manufacture socks, shirts, and "hospital suits" for soldiers from their home states. Newspapers in Charleston and Richmond regularly reported their charitable contributions for hospitalized soldiers and for troops at the front. Judging from the early success of the South Carolina and Alabama hospitals in Charlottesville and Richmond, the state was a productive locus of organization and distribution. After 1862 the Confederate Congress authorized a more centralized relief system, but not on the public-private model of collaboration instituted in the North. The Women's Relief Society of the Confederate States-begun by Nashville's Felicia Grundy Porter in 1864-came closest to a Southern sanitary commission, but it received no aid from the flagging Confederate treasury. Historians have argued that the Confederate government's takeover of citizen-sponsored relief early in the war effectively shut women out of the general hospitals. But by virtue of their proximity to battlefields, Southern women could scarcely avoid providing relief to the sick and wounded.

Women began volunteering for hospital work before the medical departments of either section had adequately assessed the magnitude of their task. Besieged by applicants as soon as Fort Sumter was fired on, the Union's Acting Surgeon General R. C. Wood appointed fifty-nine-year-old Dorothea Dix to supervise the appointment of female nurses in...