Catching the Thread
Sufism, Dreamwork & Jungian Psychology
By Llewellyn Vaughan-Lee
The Golden Sufi Center
Copyright © 2012 The Golden Sufi Center
All rights reserved.
ISBN: 978-1-890350-00-0
Contents
Foreword,
Introduction,
The Fools of God,
The Feminine Side of Love,
The Alchemical Opus I: The Transformation of the Shadow,
The Pain of the Collective Shadow,
The Alchemical Opus II: The Inner Partner,
The Inner Feminine and her Dual Nature,
The Unattainable Bride,
The Alchemical Opus III: Symbols of the Self,
The Relationship with the Teacher,
The Poverty of the Heart,
Notes,
Bibliography,
Index,
Acknowledgments,
CHAPTER 1
THE FOOLS OF GOD
The sect of lovers is distinct from all others; Lovers have a religion and a faith all of their own.
Rûmî
Beyond the Mind
Sufis are His most beloved fools, for He has a special tenderness for those who are lost in love. We talk of being madly in love with a human lover, but those who have been embraced by a divine lover are lost in a deeper madness, which is at the same time a secret so intimate that it can hardly be told in words. Love can never be understood by the mind. Those who wish to enter this path must accept that they can never explain either to themselves or to others the mysterious inner unfolding that is taking them home. The dynamics of the heart follow laws so different from those of the mind that the seeker needs to begin by accepting the mind’s limitations, and realize that on the spiritual journey rational thought is a hindrance rather than a help. In the words of ‘Attâr, “When love comes, reason disappears. Reason cannot live with the folly of love; love has nothing to do with human reason.”
The thinking processes of the mind have been developed to help us live in this physical world. They are very important for learning to drive a motor car or writing out a shopping list. But from a spiritual perspective, the mind is a limitation. It is known as “the slayer of the Real,” for it stands between the seeker and the Real Self, while its constant chatter deafens us to our inner voice. The mind belongs to this world of duality. It understands through comparison. If you look at the workings of the mind you see that it is constantly comparing (Today is warmer than yesterday, but there is more wind than usual …). The mind is always caught between the opposites, their opposition largely created by the mind. As Prince Hamlet remarks, “there is nothing either good or bad, but thinking makes it so.”
Spiritual truth embraces rather than separates the opposites. Truth is not on the level of duality, but the experience of oneness. It is not found in the mind but in the heart, and on the path the wayfarer is thrown beyond the mind into a world that can be explained only in paradoxes. As the rational mind tries to assimilate experiences that belong to a different level of reality, the seeker is constantly left in a state of confusion. In the Sufi classic, The Conference of the Birds, ‘Attâr tells the story of how a man’s encounter with the path results in bewilderment, robbing him of both his possessions and his mind through the simple word “Enter.”
An Arab once went to Persia and was astonished at the customs of the country. One day he happened to pass the dwelling of a group of [dervishes] and saw a handful of men who said not a word. They had no wives and not even an obol, but they were pure of heart and undefiled. Each held a flask of muddy wine which he careful –Excerpt. © Reprinted by permission. All rights reserved.
Excerpt. © Reprinted by permission. All rights reserved.
Catching the Thread
Sufism, Dreamwork & Jungian Psychology
By Llewellyn Vaughan-Lee
The Golden Sufi Center
Copyright © 2012 The Golden Sufi Center
All rights reserved.
ISBN: 978-1-890350-00-0
Contents
Foreword,
Introduction,
The Fools of God,
The Feminine Side of Love,
The Alchemical Opus I: The Transformation of the Shadow,
The Pain of the Collective Shadow,
The Alchemical Opus II: The Inner Partner,
The Inner Feminine and her Dual Nature,
The Unattainable Bride,
The Alchemical Opus III: Symbols of the Self,
The Relationship with the Teacher,
The Poverty of the Heart,
Notes,
Bibliography,
Index,
Acknowledgments,
CHAPTER 1
THE FOOLS OF GOD
The sect of lovers is distinct from all others; Lovers have a religion and a faith all of their own.
Rûmî
Beyond the Mind
Sufis are His most beloved fools, for He has a special tenderness for those who are lost in love. We talk of being madly in love with a human lover, but those who have been embraced by a divine lover are lost in a deeper madness, which is at the same time a secret so intimate that it can hardly be told in words. Love can never be understood by the mind. Those who wish to enter this path must accept that they can never explain either to themselves or to others the mysterious inner unfolding that is taking them home. The dynamics of the heart follow laws so different from those of the mind that the seeker needs to begin by accepting the mind’s limitations, and realize that on the spiritual journey rational thought is a hindrance rather than a help. In the words of ‘Attâr, “When love comes, reason disappears. Reason cannot live with the folly of love; love has nothing to do with human reason.”
The thinking processes of the mind have been developed to help us live in this physical world. They are very important for learning to drive a motor car or writing out a shopping list. But from a spiritual perspective, the mind is a limitation. It is known as “the slayer of the Real,” for it stands between the seeker and the Real Self, while its constant chatter deafens us to our inner voice. The mind belongs to this world of duality. It understands through comparison. If you look at the workings of the mind you see that it is constantly comparing (Today is warmer than yesterday, but there is more wind than usual …). The mind is always caught between the opposites, their opposition largely created by the mind. As Prince Hamlet remarks, “there is nothing either good or bad, but thinking makes it so.”
Spiritual truth embraces rather than separates the opposites. Truth is not on the level of duality, but the experience of oneness. It is not found in the mind but in the heart, and on the path the wayfarer is thrown beyond the mind into a world that can be explained only in paradoxes. As the rational mind tries to assimilate experiences that belong to a different level of reality, the seeker is constantly left in a state of confusion. In the Sufi classic, The Conference of the Birds, ‘Attâr tells the story of how a man’s encounter with the path results in bewilderment, robbing him of both his possessions and his mind through the simple word “Enter.”
An Arab once went to Persia and was astonished at the customs of the country. One day he happened to pass the dwelling of a group of [dervishes] and saw a handful of men who said not a word. They had no wives and not even an obol, but they were pure of heart and undefiled. Each held a flask of muddy wine which he careful
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