The Kantian Foundation of Schopenhauer’s Pessimism (Routledge Studies in Nineteenth-Century Philosophy)


The Kantian Foundation of Schopenhauer’s Pessimism (Routledge Studies in Nineteenth-Century Philosophy)
by: Dennis Vanden Auweele (Author)
Publisher:
Edition: 1st
Publication Date: 2019/12/10
Language: English
Print Length: 242 pages
ISBN-10: 0367888793
ISBN-13: 9780367888794
Book Description
This book connects Schopenhauer’s philosophy with transcendental idealism by exploring the distinctly Kantian roots of his pessimism. By clearly discerning four types of coming to knowledge, it demonstrates how Schopenhauer’s epistemology can enlighten this connection with other areas of his philosophy. The individual chapters in this book discuss how these knowledge types―immediate or mediate, representational or non-representational―relate to Schopenhauer’s metaphysics, ethics and action, philosophy of religion, aesthetics, and asceticism. In each of these areas, a specific sense of pessimism serves to disarm a number of paradoxes and inconsistencies typically associated with Schopenhauer’s philosophy. The Kantian Foundation of Schopenhauer’s Pessismism shows how Schopenhauer’s claim that he is a true successor to Kant can be justified.
About the Author
This book connects Schopenhauer’s philosophy with transcendental idealism by exploring the distinctly Kantian roots of his pessimism. By clearly discerning four types of coming to knowledge, it demonstrates how Schopenhauer’s epistemology can enlighten this connection with other areas of his philosophy. The individual chapters in this book discuss how these knowledge types―immediate or mediate, representational or non-representational―relate to Schopenhauer’s metaphysics, ethics and action, philosophy of religion, aesthetics, and asceticism. In each of these areas, a specific sense of pessimism serves to disarm a number of paradoxes and inconsistencies typically associated with Schopenhauer’s philosophy. The Kantian Foundation of Schopenhauer’s Pessismism shows how Schopenhauer’s claim that he is a true successor to Kant can be justified.

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