Literatures of Liberation:Non-European Universalisms and Democratic Progress (Cognitive Approaches to Culture)

by: Mukti Lakhi Mangharam (Author)

Publisher: Ohio State University Press

Publication Date: 2017/9/13

Language: English

Print Length: 260 pages

ISBN-10: 0814254330

ISBN-13: 9780814254332

Book Description

The postcolonial spread of democratic ideals such as freedom and equality has taken place all over the world despite the widespread cultural differences that would seem to inhibit such change. In her new book, Literatures of Liberation: Non-European Universalisms and Democratic Progress, Mukti Lakhi Mangharam questions how these “universalisms” came to be and suggests that these elements were not solely the result of Europe-based Enlightenment ideals. Instead, they also arose in context-specific forms throughout the world (particularly in the Global South), relatively independently from Enlightenment concepts. These translatable yet distinct cognitive frameworks, or “contextual universalisms,” as she argues, were central to the spread of mode democratic principles in response to the relentless expansion of capital.    In this way, she posits that these universalisms reconceptualize democratic ideals not as Weste imports into precolonial societies but as regional phenomena tied to local relations of power and resistance. In charting these alteative democratic trajectories, Mangharam examines oft-overlooked regional and veacular literary forms and provides a fresh approach to current theorizations of postcolonial and world literatures.

About the Author

The postcolonial spread of democratic ideals such as freedom and equality has taken place all over the world despite the widespread cultural differences that would seem to inhibit such change. In her new book, Literatures of Liberation: Non-European Universalisms and Democratic Progress, Mukti Lakhi Mangharam questions how these “universalisms” came to be and suggests that these elements were not solely the result of Europe-based Enlightenment ideals. Instead, they also arose in context-specific forms throughout the world (particularly in the Global South), relatively independently from Enlightenment concepts. These translatable yet distinct cognitive frameworks, or “contextual universalisms,” as she argues, were central to the spread of mode democratic principles in response to the relentless expansion of capital.    In this way, she posits that these universalisms reconceptualize democratic ideals not as Weste imports into precolonial societies but as regional phenomena tied to local relations of power and resistance. In charting these alteative democratic trajectories, Mangharam examines oft-overlooked regional and veacular literary forms and provides a fresh approach to current theorizations of postcolonial and world literatures.  

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